Tuesday 30 June 2020

CAMPAIGN PETITION TO REMOVE EDWARD VIII STATUE AT OLD COLLEGE UCW ABERYSTWYTH.


https://www.change.org/p/aberystwyth-university-college-removal-of-the-edward-viii-statue-from-the-site-of-the-old-college-aberystwyth-cymru?recruiter=290305657&utm_source=share_petition&utm_medium=facebook&utm_campaign=share_petition&utm_te





Deiseb

Fel canlyniad i'r modd milain a chyhoeddus bu i George Floyd gael ei ladd yn Minneapolis, Minesotta yn ddiweddar, bu llu o brotestiadau yn yr Amerig a Phrydain a bu i'r protestiadau hyn sparduno deffroad a chydnabyddiaeth o'r newydd o hanes trefedigaethol Prydain ledled y byd. Mae'r deffroad yma wedi annog protestwyr cynddeiriog i droi eu sylw tuag at symbolau o goloneiddio, megis placiau a cherfluniau yn bennaf, ac mae hyn, hyd yma, wedi arwain tuag at gael gwared â cherfluniau o Christopher Columbus yn yr Amerig yn ogystal ag un o Edwart Colston ym Mryste, Lloegr.

Mae Cymru hefyd, wrth gwrs, yn drefedigaeth o Brydain ac mae 'na ddigonedd o symbolau trefedigaethol,bydded iddyn nhw fod mewn ffurfiau placiau, cherfluniau neu enwau strydoedd wedi eu gosod mewn lle ar hyd a lled ein cenedl i glodfori a choffau ein coloneiddwyr ni. Felly, yn yr oes gwawriol sydd ohoni lle mae'r Cymry yn mynegi hyder o'r newydd yn eu cenedligrwydd drwy, unwaith eto, orymdeithio ar hyd y ffordd i Annibyniaeth, oni ddylem ninnau, yn ogystal, fod yn troi ein sylw tuag at waredu ein tir o'r atgofion dyddiol yma o'n sefyllfa drefedigaethol?

O achos y rhesymau a roddir, mae Llysgenhadaeth Glyndŵr yn galw ar Brifysgol Cymru, Aberystwyth i gael gwared ar y cerflun o Edwart VIII a godwyd ar dir yr Hen Goleg.

Wedi i'r Edwart yma ildio coron Lloegr, adnabyddid ef fel Dug Windsor, cefnogwr a chydweithredwr brwd â'r Natsïaid a merchetwr o fri ac wedi iddo ildio'r goron, roddwyd y swydd o Lywodraethwr ar y Bahamas bell iddo, lle bu iddo ddatblygu i fod yn Lywodraethwr llygredig; dim y math o bersonoliaeth sy'n addas fel rôl-model i fyfyrwyr nac i neb arall.

Mae'r llofnodion ar y ddeiseb yn ardystio i'r alwad i'r cerflun dan sylw gael ei godi a'i ddiddymu o Gymru gan ei fod yn sumbol trefedigaethol annymunol, iselwaeliedig.



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Wednesday 24 June 2020

EDWARD VIII 1911 INVESTITURE ANOTHER ENGLISH PRINCE OF WALES - A 'WOMANISER', NAZI SYMPATHIZER AND RACIST LINKED TO BAHAMAS CORRUPTION AND MURDER- ''SOMETHING MUST BE DONE'' LIKE REMOVING HIS ABERYSTWYH STATUE AND NLW PLAQUE .


HENRY MORTON STANLEY STATUE TO COME DOWN.







PPS

IN THE 'SIXTIES' OUR BUDDING YOUNG 'CRACHLETS' FUTURE 'CRACHACH NEWYDD' BUSIED THEMSELVES PULLING DOWN ENGLISH LANGUAGE SIGN POSTS. WONDER IF THEIR 'PLANT CRACHACH' WILL BE AS BUSY ON ENGLISH COLONIAL SYMBOLS AS










Sunday 21 June 2020

CYMRIC/CELTIC WOMEN GODDESSES AND WARRIORS.













Tuesday 16 June 2020

A NATION AND IT'S HISTORY - A SHARED MEMORY WITHOUT WHICH THERE CAN BE NO STRUGGLE FOR ANACHIEVABLE INDEPENDENCE.

As a rule of thumb, I don't make a habit of jumping to the defense of the Plaid Cymru leadership, neither do I, these days, always agree with their policies or operandus mundi, I'm merely resigned to leaving them to 'get on with it' whilst I get on with the endless and laborious task of chipping away at the cerebral colonialism that has plighted our nation for centuries in an endeavor to re-awaken the national consciousness of our Cymric people. But, today, my attention was drawn to an article that appeared in the online magazine Nation Cymru on the 15th June and as this article was, blatantly devaluing the use of our history as a tool in our struggle for Independence, I felt obliged to respond via this blog post as, it seems, 'the right to reply' is dis-allowed on the Nation Cymru platform, despite the fact being that the platform is supported by the public tax payer via the Books Council and the Welsh Government. 


The article in question was penned by a Theo Davies Lewis and is entitled... "If Adam Price wants to win Independence he must focus on Wales' present not the past" and In the article (see at bottom of this post) the author is critical of Adam Price for comparing the experience of Cymru in the industrial era to that of a colonial nation and that Cymru was owed 'reparations' from the U.K. Government for a century of being ground down in poverty. The author then states that he considers the comments made by Adam Price to be "offensive and Inappropriate.

"offensive" to whom, I ask, the U.K. Government? "Inappropriate"? What I find inappropriate is that Adam Price was only seeking 'reparations' for one century of colonial exploitation when the English State and Royalty, along with their legions of Robber Barons, Industrialists and capitalists have all, in turn, robbed and scavenged our land and natural resources, impoverishing our nation and people for well over 700 yrs! Now, 'reparation' payments for 700 years of colonial exploitation from State, Royalty and the modern day families of the Robber Barons and Industrial capitalists, would go a long way towards getting an Independent Cymru back on its feet! I have always gone with the presumption that if you ask for a loaf, you get half, if you ask for half a loaf, you get nothing!

Theo Davies Lewis then goes on to state:

" These analogous remarks misconstrue Wales’ active and willing role in fueling the expansion of the British Empire, and distracts us from the broader issue of promoting racial equality and a more reflective historical curriculum in Wales and the UK".

Are we 'really' that cowed as a nation to have been reduced to 'having the need to' inform the world that we 'fueled' the expansion of the 
British Empire? Do we 'really' want to express our servitude to the world that our people 'slaved' to expand the British Empire at the cost of our own small nation and its people? I would like to think that we don't and that we have a grain of pride left in us yet - and no, we did not 'willingly' play the role. Most of our people were serfs living off the land until the Robber Barons taxed them so heavily that they could hardly feed their families with what produce they were left with. Then, came the enclosures, forcing our people to leave their Tyddynod for the new industrial areas to slave again for starvation wages and now, thanks again to the 'great' British Empire, we live in a nation stripped of its industries and our people remain poverty stricken - which brings me to the next point where Theo Davies Lewis goes on to accuse Adam Price of, wait for it...

"distracts us from the broader issue of promoting racial equality and a more  reflective historical curriculum in 
Wales and the UK".

Exactly what does he mean by that statement? Is it Plaid Cymru's main role now then to  promote racial equality? Last time I checked, Plaid Cymru was established in 1925 to be the National Party of Cymru (the give away is in the name) bought into existence as opposition to the Unionist parties with its main aim (at this time at least) to achieve Independence for Cymru so that all our citizens can have equality when it comes to jobs, homes, health care, education etc. By making the case for 'reparations', which will be needed to fund the infrastructure of an Independent Cymru, because the system of accepting crumbs off our master's table in the form of grants will go along with our chains,  Adam is doing his job as leader of Plaid admirably. There is already a Racial Equality Commission and it will continue to be, as a department within the infrastructure of an Independent Cymru.

As for a 'more reflective historical curriculum'

Whose history? Our school children have had to endure the dreaded 'Welsh Knot' regime which 'literally' beat their native language out of them. It has always been British policy not to teach our heroic or any Cymric history that might give us back our national consciousness in Cymric schools. These policies have resulted in generations of Cymric children being totally ignorant and deprived of their native history and a national consciousness and pride in their nation right up to the present.  It is long overdue for that issue to be addressed and the teaching of Cymric history in Cymric schools should be the priority for the 'Senedd' now, along with the setting up of a Cymric History Month, in preparation for the new dawning of an Independent Cymru.

Theo Davies Lewis in the article conceded that Adam Price had, earlier this month, pushed for an inquiry into “structural racism” in Wales, and had last week pushed the First Minister into voicing support for a BAME museum and I would agree, that it would be appropriate to have such a museum located in Bute in Bae Caerdydd as the history and growth of Bute/Tiger Bay is now a part of Cymru's modern history but, whilst recognizing that fact, let's not, as a nation, be dictated to by today's political correctness to belittle and play down our own native history.

Theo Davies Lewis then goes on to say: "However, there is another reason to refrain from using historical analogies to support arguments for an independent nation which is that most people care about the here and now not what has gone before".

Obviously, people's main concern in life has and will always be 'bread and butter' issues, that's a fact of life as is that 'those who have' and 'those who do not have' but, I do not know of any other nation that has campaigned for Independence, doing so without the utilization of their history as a tool in their campaigns. Surely, the historical experiences of any nation in struggle for Independence is the background and argument for any Independence cause. We have to only look in the direction of Ireland, Catalonia, Scotland and Kurdistan for proof of this but, if further proof is needed, go and google up Wars of Independence, they're limitless but the common denominator is that they all based their right to be independent on their unique history, and their struggles were/are then based on their right to 'self determination' so that they can better the everyday lives of their people.  Our history and Sovereignty is what makes us unique as Cymry. If we are not at one with it then we are 'nothing' and there is absolutely no need for a Plaid Cymru. Our history and Sovereignty (although the British State has done its uppermost to deprive us of both) is the fabric that is our identity as a people, and is every bit as important to the continuance of our existence as English history is to the existence of the English State. That is why they spend a fortune of our taxpayers' money on their pomp and pageantry from one year to the next!.

Adam Price knows all this and is correct in making use of history to show that we were and still should be a proud nation, able and ready to stand on our own two feet. The daily lives of the Cymric masses will not improve until we are independent and can build our own independent infrastructure that will bring prosperity and equality to every citizen residing in our nation.

Theo Davies Lewis continues:

"invoking a nation’s history may get the cultural nationalists already converted to Plaid’s cause very excited. It no doubt goes down a storm at the party’s conferences.But it will hardly resonate at all with the kind of people the party need to convince to expand its voter base beyond the low 20% – the people who, if they consider Welsh independence at all, will do so on entirely practical terms".

But, who is Theo Davies Lewis referring to when he refers to 'the kind of people' the party need to convince to expand its voter base'? Would he be referring to the Cymric underclass, the underprivileged ill educated, out of work mass of Cymry living in poor housing on council estates, the Cymry that Plaid Cymru has never won over to the cause because the majority are not of the same social class as members of Plaid Cymru and Plaid have never, in all of its existence, really worked at establishing relations with them and/or tried to educate them in regards to the history that they have been deprived of, and/or have worked hard enough to convince them that their lives will improve for the better in an Independent Cymru. Nevertheless, they are Cymry so the underlying fabric is in place for Plaid to capitalize on in terms of potential voters if, the party is prepared to 'really' get to grips with this issue; or, is Theo Davies Lewis referring to the new AUOB voter, a combination of 'middle class' Cymry and those that have moved into Cymry in recent years in their quest for escapism into a quieter life from what they get in the inner cities of England? Yes, These 'new age colonisers' may appear to be in support of the Cymric Independence campaign and may be potential voters for Plaid Cymru but, questions need to be poised as to why they are in support?. Is it for the "practical" reasons that Theo Davies Lewis referred to? being,  that apart from being able to live out their quieter existence in Cymru, are they hoping for jobs in the new technologies industries for themselves and their families and/or hoping that grants for arts and media or building development projects will be easier to access in an Independent Cymru or, would they be hoping for political positions or other forms of employment in the new, or associated with the Independent Senedd once the campaign is won and that infastructure is in place? If so, isn't that rather artificial and, where do the loyalties of these people really stand when it comes to the crunch? and, talking of loyalties, shouldn't it be the role of Plaid Cymru to better the lives of the indigenous population of our nation? A populace that have suffered for centuries under English rule and still do, a Cymric underclass that grossly outnumbers the new 'fair weather friend' new age coloniser/ I would suggest that Plaid Cymru's loyalties should be to this Cymric people or, if it Is not, they have no more to offer than the Unionists parties and might as well throw the towel in.

It seems that there are 'some knives' being thrown at Adam Price by certain leading members of his own party who, according to Theo Davies Lewis, have criticized him for making his "reparations" remarks. Why? Are we not to demand "reparations" for the already listed and much more - such as for all the Cymric villages and communities that have been drowned to provide water to England, water that has never been paid for I might add. Why would our Cymric national party be against "reparations" for such atrocities and why would they not stand with the leader in fighting for such on behalf of our nation and its people? Would it be because there are certain people in the higher ranks of Plaid Cymru who are looking with 'jaundiced' eyes at the role of President as a role that they would wish to take on as their own and for their own gratification than rather for the overall good of our nation. These people need to be very wary when they throw about statements such as that...

"the debate surrounding Independence is very much focused, as it should be, on issues surrounding the economic and political situation in twenty-first century Wales, not the state of our country over the last three hundred years"

Of course me must focus on issues surrounding the economic and political situation in twenty-first century Cymru but, let's not forget why we need to do that and for whose benefit and, in regards to undervaluing our rich native history as a tool towards achieving our goal of Independence, I would suggest that this would be a serious case of 'throwing the baby out with the bathwater' what other nation fighting for Independence has been or would be so dense as not to use it as a tool just because it did not resonate to 'fair weather' friends of the day.


Theo Davies Lewis also stated that Professor Martin Johnes had critizised Adam Price for his lack of understanding of Cymric history and argued that he was damaging his party's credibility. I do not claim to know what Professor Martin Johnes' political affiliation is - if any but, he has written enough on Cymric national identity so, he should know that without a knowledge of our history, we cannot claim to have a national identity - and due to the fact that the Cymry have been deprived of our history, they do not possess a national identity. Adam is from a working class background, his father was on the picket line during the Miner's Strike of 1984 so, he's had a taste of personal experience of that fabric which produces a national identity - which is more than Professor Martin Johnes has had so, I would suggest that it is the author and Professor Martin Johnes that appear to have a lack of knowledge or understanding of Cymric history and/or are in a state of 'self induced' amnesia in regards to our colonial history for reasons best known to themselves. Maybe, its due to the ingrained colonized induced mentality that, we will never have Independence or have 'real' control over our own destiny as a nation so, best to sweep the past under the carpet and fall in line. 

 The ‘Cofiwn’ movement's logo used to be 'Heb Dreftadaeth Heb Enaid'...'Without Heritage without Soul' and it is often said that those who do not know their history are bound to re-live it. Both statements have been proved accurate over and over in regards to our colonial history over the last 700yrs, which is still a continuous history thus far,  and is well recorded and available in numerous volumes for all to scrutinize. Earlier in this article, I called for Cymric history to be taught in schools from an early age and for a Welsh History Month to be established, I would also add that Plaid Cymru should have regular Cymric history classes for their members. This is what other nations who have or are struggling for Independence do - and Plaid needs to learn from such methods if they are serious about the struggle for Independence. The alternative is the road to Genocide for our Cymric nation. 

                                                                                                                   
                                                                                                     SIÂN IFAN

 THE SURVIVAL OF THE CYMRIC NATION MATTERS. 

CYMRU RYDD!